Give justice to the weak and the fatherless;
maintain the right of the afflicted and the destitute.
Rescue the weak and the needy;
deliver them from the hand of the wicked.
- Ps. 82:3,4
Continuing the "Pro-life strike" theme: A recent Google search directed me to an online debate on the question of paying taxes that fund abortion. Delighted to find others who are asking this important question, I joined the debate. The initial delight was tempered upon finding the majority of debaters on the side of obediently paying the murder tax. It was further squelched when my opening comment was censored for pointing to the new Pro-life strike website. But let not my words be misconstrued: these folks are at least debating the idea, and that is a good thing. One can hope that at least some of them will pick up the mantle of righteous pro-life tax resistance. One can hope; but there obviously exists a great reluctance to cross certain social lines. The very thought of legal or financial turmoil sends many hurrying for plausible excuses.
Earlier today, I happened across a blog post that simply reproduced Dr. King's famous "Letter from a Birmingham Jail" of 1963. Some of King's words jumped out at me.
We should never forget that everything Adolf Hitler did in Germany was "legal" and everything the Hungarian freedom fighters did in Hungary was "illegal." It was "illegal" to aid and comfort a Jew in Hitler's Germany...Better thinkers than myself have called abortion the new civil rights issue of our time. As before, it may be a small but committed few who recognize this, and who are willing to sacrifice, to stir things up for the sake of justice.I must confess that over the past few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro's great stumbling block in his stride toward freedom is not the White Citizen's Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to "order" than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: "I agree with you in the goal you seek, but I cannot agree with your methods of direct action"
...In the midst of a mighty struggle to rid our nation of racial and economic injustice, I have heard many ministers say: "Those are social issues, with which the gospel has no real concern." And I have watched many churches commit themselves to a completely other worldly religion which makes a strange, un-Biblical distinction between body and soul, between the sacred and the secular.
There was a time when the church was very powerful in the time when the early Christians rejoiced at being deemed worthy to suffer for what they believed... Small in number, they were big in commitment.