Saturday, August 27, 2011

Thieves, beggars, and dogs

Let me be clear: After over a year in Nicaragua, I can say that it is not a paradise on earth. Au contraire.

It isn't so much the prevalence of thieves, beggars, and mangy dogs that rankle me, but the fact that these seem to be an accepted part of the landscape. This is not to say that most Nicaraguans are thieves or beggars, but that many Nicaraguans just shrug their shoulders at such things; it's merely part of life here, or so it seems. Stray dogs that wander in and out of churches and homes and businesses are routinely ignored, their unbidden presence taken in stride, like that of houseflies or cockroaches. Neighborhood children make a habit of begging from total strangers, with some of them routinely swiping things from their neighbor's yard or house; it's often just laughed at. It is not at all surprising that many of them continue their thieving and beggaring as adults, and that the beggaring is usually opportunistic and dishonest. Nor is it surprising to routinely encounter petty cheating and skullduggery among relatively respected businesses. Such businesses are in the minority, and are easily avoided after the first petty theft. And one just learns to keep one's doors locked when unattended, and to keep tabs on small stealable articles.

Now, I am quite well practiced in the art of opposing my surrounding culture, so I am not inclined to passively accept these things as normative. What's wrong is wrong even if everyone is doing it. I must live with the situation, but i will not be pressured or coerced into merrily accepting it. I do not subscribe to the axiom to "do as the Romans do".

Nor should I neglect to mention the positive aspects of life in Nicaragua. In contrast to stray dogs, I find the presence of other animals here quite appealing. The frequent clip-clop of a cowboy riding his horse past my house, the cattle and pigs and chickens kept by my neighbors, are all in fine relief to the relative sterility of the American scene which characterized most of my life. The songs of tropical birds are a cheery part of my mornings now. Perhaps most charming of all are the harmless little lizards that dart about on my walls, often stopping to look at me as I sit at my desk. The beauty of the northern woods has been replaced by tropical mountain vistas. And I have found it very easy to adjust to a habit of fresh fruit from the market all year long.

But the nuisance of the stray dogs and the ameliorizations of the above paragraph are of little consequence. I must maintain my sanity in the face of culturally accepted dishonesty. And that is best achieved by putting it into proper perspective.

I am living now in a place where petty thievery and dishonest beggary, while not practiced by most folks, are largely accepted as almost a normal and inescapable part of life. That's not good. I have recently come from a culture where abortion and sodomy, while not practiced by most folks, are largely accepted as a normal and inescapable part of life, and are sanctioned by the state. That's worse. Pick your poison.

Tuesday, August 9, 2011

St. Joseph's Lay Catholic Community

As noted in my "Exit" post and elsewhere, I have been trying to find a way to simply live without paying for abortions through my taxes, and have urged others to do likewise.

St. Joseph Community It is now my pleasure to point to a very creative approach to this very thing. A young American family is currently engaged in founding a lay monastic community under the patronage of St. Joseph which will be called "St. Joseph's Lay Catholic Community". In response to unjust taxes, these folks will simply live outside of conventional dependence upon monetary income. Their mission statement is:

Dedicated to building a community of simple, self sufficient family life under the patronage of St Joseph, to work and pray for a renewal of traditional Catholic family values and to bring an end to the unjust use of public funds for abortion.

Friday, July 8, 2011

Repaso

Repaso is the Spanish past tense of repasar, and is generally translated into English as review, both in the sense of inspecting something (as in a book review), or in passing by or looking for a second time. So now that a full year has passed, it may be time for another pass, a review.

As my last post anticipated, I fled to Central America in June 2010. After some time in Costa Rica, I bought a house in a barrio near Jinotega (Hee-no-TAY-ga) in the central mountains of Nicaragua, and have been living here since October 2010.

Nicaragua is a relatively young country. The Sandinista revolution of the 80's was fairly successful, and has resulted in a remarkably peaceful and quiet political atmosphere, from what I can tell. Most Nicaraguans are quite patriotic and are proud of their nation and its government. Most English-speaking expats may not agree, but what do they know?

It is young in a demographic sense as well. I don't know the statistics, but the population of Nicaragua must be toward the low end of the global bell curve when it comes to median age. Lots of children and young people, and lots of the young girls have big bellies.

But if I expected to find the same innocent culture that I encountered in Guatemala in 1975, in that I have been disappointed. Along with money and technology, most Americans and Europeans have brought with them the corrupt morals and worldviews that threaten to completely undermine their own native cultures. And with few exceptions, Nicaraguans look up to their wealthier neighbors and want to be more like them. So the same kinds of trashy TV, political ideologies and immorality are flooding in, and folks here seem generally to be eager to emulate Americans and Europeans, even if in lemming fashion it ends with their own demise.

Thankfully, there is a significant lag, both as to the technology and to the cultural erosion. The majority of Nicaraguans are religiously inclined, and still possess a certain simplicity of life and of piety. Nicaraguans have not yet learned to be afraid of innocent human life, nor to loathe their own fertility, nor to esteem sexual deviance a virtue. Perhaps the American-European culture will finally implode as it is wont to do, and places like Nicaragua may yet awaken, change course, and escape relatively unscathed. Time will tell.

For the time being, I have indeed found "a place to live without having to fund murder and genocide with my taxes." How long it will remain thus is known to God. Time will tell.

           

Thursday, May 13, 2010

Exit

Over 3 years ago, I began this blog with a post entitled "What makes Jerry run?", an explanation of my desire to emigrate to another part of the world. As opined therein, "I may not be able to escape the evil in our world, but i think i might still find a place to live without having to fund murder and genocide with my taxes."

The blog articles posted since then range far and wide topically, but a consistent and major theme has been this very point: That evil has always existed in our world, and I am no exception, a sinner through and through, but there is something absolutely intolerable in tax-funded abortion, in being forced by the government to cooperate materially in the murder of innocent and helpless human beings.

It was for this that I went "on strike" as a tax resister in the 1990's, and eventually began to urge others to do the same, writing blog articles on this theme, and launching the "Pro-Life Strike" website in January 2009.

From the outset, the Pro-Life Strike "Manifesto" has recognized many legitimate ways to respond to the travesty of the tax-funded holocaust. Until now, I have engaged in the "Reduced income" strategy, but am now preparing to transition to the "Flee" strategy. That is, I have recently signed a contract to sell my little homestead in northern Wisconsin and plan to emigrate to Central America in June of 2010.

At this point, it is unclear just what my internet involvement will be from a new location. After a hiatus, I may or may not resume writing blog articles here or in a new site; that remains to be seen. The "Pro-Life Strike" website is paid for until January 2011. Whether further updates are forthcoming or not, all visitors are welcome to continue to browse both sites. This has always been an "ideas" blog; if you find any worthy thoughts or ideas herein, feel free to make them your own.

Monday, March 22, 2010

Jeremiah times

Reading the prophet Jeremiah from front to back has been a good lenten exercise. Jeremiah was a very penitential man who saw and spoke to conditions as they were, not as people wished them to be.

Jeremiah was not a happy man. There were many happy people in Israel at the time, many upbeat, optimistic and pleasant folks, including a number of other "prophets". As a rule, these people did not like Jeremiah, because they did not like his unpleasant message.

The pleasant prophets spoke encouraging words to the people. They affirmed the people. They assured the people that the Lord was with them, and that they would soon see the mighty hand of God working things out for the best. I guess you could say that these pleasant religious leaders were kindly and pastoral.

Jeremiah, on the other hand, told the people and the leaders that they would soon become slaves to the pagan king Nebuchadnezzar. Moreover, he told them that this was God's will, that the decision had been made, and there was no longer any other way. There had been a day when repentance and prayer would have turned things around, but that time was in the past. They might as well get used to the idea of serving the pagan king, because that was to be their lot for the next 70 years.

The pleasant prophets said, "Not so!", that there was always hope, that if the people would just put their trust in the Lord, the Lord would surely deliver them. With few exceptions, the people heeded the pleasant prophets, because they were attracted to the optimistic, affirming message of hope.

It would seem that we live in Jeremiah times.

Monday, March 8, 2010

The bishops on health care

So far, no one has answered my question about federal health care legislation. Thus, my puzzlement and confusion continues and deepens.

The U.S. Catholic bishops have issued more statements on the issue since I last wrote about it, and their message remains pretty much the same. In their most recent statement, for example, which coincided with Obama's "bipartisan" summit, the bishops pled, "It is time to set aside partisan divisions and special interest pressures to find ways to enact genuine reform. We encourage the administration and Congress to work in a bipartisan manner...". Calling it a "moral imperative and urgent national priority", the bishops "...hope and pray that the Congress and the country will come together around genuine health care reform..."

There is the requisite insistence that "...genuine health care reform must protect human life and dignity from conception to natural death...", and that "...health care legislation must respect the consciences of providers, taxpayers, purchasers of insurance and others...". But the intensity and frequency of these public statements is obviously driven by the fact that pro-abortion Obama and pro-abortion Democrats on Capital Hill have made this legislation a priority. The bishops have apparently adopted this urgency and are clearly scolding those recalcitrant Republicans for being such partisan obstructionists. Such, at least, is the evident tone of their messages.

Meanwhile, here's Jerry, wondering what gives. I am no great fan of the Republican party, but I thank God for their "obstructionist" stance, and also for the bickering and infighting within the ranks of the Democrats that has delayed passage of this outrage and may, please God, derail it altogether. I'm sorry, your Excellencies, but I cannot view the prospect of federal health care mandates, especially from the current office-holders, as anything but evil and tyrannical.

Prior to any religious dogma to which I may assent, prior to any fraternal loyalty I may feel toward the Catholic Church or any other ecclesial body, I know beyond a shadow of a doubt that the wholesale slaughter of innocent and helpless human beings is a wicked crime. The stakes are enormous, perhaps apocryphal. I had thought this sentiment to be in solid conformity with the teaching of the Catholic Church. Moreover, I have not undergone a frontal lobotomy, and so entertain no tender delusions that "progressives" such as Obama, Pelosi, Reid, et. al. can ever be trusted to do what is right in this regard.

As stated in a previous post, it was through the wisdom of better Catholics than myself that I learned to mistrust the promises of Socialism, that godlessness is inherent to the positive law tenets thereof. I remember 16 or 17 years ago: the U.S. bishops boldly proclaimed with one voice that, were "Hillary Care" enacted, they would close the doors of every Catholic hospital in the nation. The clear, prophetic vigor of that action moved me profoundly, and was instrumental in making me appreciate the Catholic Faith in its unswerving and uncompromising strength. While other denominations were wilting and caving to various cultural pressures, the Catholic Church stood like a rock, a testament to its divine ordination.

That's what is so disturbing about the current situation. I have heard nothing about closing Catholic hospitals if this current thing passes. Quite the opposite: the bishops sound like they would heartily welcome the current proposals, albeit with some mild reservations. What has changed in 16 years? How has Socialism now come to be so favored by the U.S. clergy, and abortion mandates merely a "defective" detail? After centuries of teaching Christians to care for the sick and the weak, today's bishops plead for government-run health care. Jerry continues to pray for the opposite. Are the bishops apostate? Have they ceased to teach, sanctify and govern, preferring instead to unify, pacify, and affirm? Or has Jerry suddenly lost his Catholic identity? At least, there seems to be no common ground here.

Friday, January 22, 2010

Virtual March for Life

Just came from the Virtual March for Life website, where i signed up for the virtual march, and sent a message to my Senators. Upwards of 67,000 at the time. If you cannot be part of the actual march in Washington, do it this way. Let's have a strong showing!