Showing posts with label religion. Show all posts
Showing posts with label religion. Show all posts

Sunday, June 15, 2008

Petty outrage

You've probably heard the quote, attributed in essence, if imprecisely, to G. K. Chesterton,
"When a man stops believing in God he doesn't then believe in nothing, he believes anything."
The recognition here is that Man is by nature a religious being. We have no choice in the matter; we must believe in something, venerate and serve something or someone. Man's religious nature must express itself in some manner; if not toward God, then in some other way, perhaps even in a self-constructed system of beliefs and values.

Intimately connected with our religious nature is our moral sensibility. Man must have moral values; he must recognize and love that which is good, and recognize and hate that which is evil. A man may be immoral; only dumb animals can be amoral. Similar to the Chestertonian observation, if I spurn sound moral values I won't be completely void of moral values, but will have disordered, possibly nonsensical ones.

This may explain many curious current trends. According to sound moral principles, elective abortion is an unmitigated travesty. Most other moral issues pale in comparison to the wholesale slaughter of millions of completely innocent and wholly vulnerable human beings. No mother is helped by the murder of her child, and abortion is never a valid 'solution', far from it. The vile trafficking in human embryonic body parts, and the ghoulish practice of human embryonic stem cell research are further examples of moral values run amuck. Yet our culture pressures us to ignore or, at least, to minimize the travesty of abortion. We must likewise minimize or ignore the practice of sodomy, and pretend that homosexual liaisons are legitimate, and equivalent to marriage. That is to say, our culture demands that we relinquish or downplay sound moral principles.

crab This is precisely where the nonsense starts. Having spurned a sense of outrage over such basic moral evils, many folks must then scratch to fill that void, and find themselves being outraged over lesser moral evils like second-hand tobacco smoke or cruelty to crabs [1]. Some will weave moral indignation from non-moral events like a bridge collapse or a devastating hurricane. Nary a day goes by without news of some group expressing outrage over some non-moral or comparatively petty matter.

The operative term in all this is sound moral principles, according to which the deliberate taking of an innocent human's life is categorically abhorrent. A corollary to the opening quote might run as follows:

"When a man stops being outraged by abortion, he will be outraged by almost anything."


Note 1: Whole Foods Market, while avoiding all real or imagined cruelty to crabs, is a corporate sponsor of Planned Parenthood.

Wednesday, March 12, 2008

What is truth?

To love only to seek - on condition of never finding - to want only disquietude, that is to hate truth.
  - Jacques Maritain

αληθεια Before Pilate, Jesus said

". . . For this I was born, and for this I have come into the world, to bear witness to the truth. Every one who is of the truth hears my voice."
Pilate said to him, "What is truth?"
  - John 18:37b,38 [RSV]
Pilate's question seems unmistakably cynical, a clear implication that, to Pilate, there is no such thing as truth, or that it cannot be attained.

It strikes me that this same disparity of viewpoints toward truth exists today, and explains much of the widening polarity in our culture. Both in politics and in the Church, the liberal or progressive thinker doesn't believe that the truth can be known with any degree of certitude. Thus, abortion may be lamentable, but not an absolute evil. Our definition for marriage or for family can be fluid, and can change as our understanding enters into broader horizons. Religions are all basically the same; none should be disparaged, and none should be especially esteemed above others. The conservative insistence upon unchanging values appears rigid and stubborn, probably rooted in fear, bigotry, and ignorance. The conservative's claim to know the truth seems arrogant and elitist. After all, no one can really know anything with any absolute certainty, so there can be no such thing as unchanging truth or immutable values.

At the other end, conservative thinkers often try to reason with their liberal friends, using the rigorous rules of logic, dialectic, deduction, induction, Scriptural exegesis, etc. But the arguments fall onto deaf ears, or onto ears that don't recognize such language. It's frustrating, like trying to nail Jello to the wall.

And so, we have an impasse, an ever-widening breach. Now, I don't know how one would go about bridging this gap, or if that is even possible, or desirable. But it occurs to me that the exchange between Jesus and Pilate may mirror the confrontation in our own culture, and so may shed some light upon what's really at stake here.

In many passages besides the one already cited, Jesus speaks of truth and seems to put great emphasis upon it. He says, for example, that ". . . you will know the truth, and the truth will make you free."  (John 8:32)  In the early Church, the apostles likewise take up this mantle and speak quite forcefully for truth and against erroneous doctrines.

In perhaps the most telling passage, Jesus identifies Himself as Truth personified when He says, ". . . I am the way, the truth, and the life. . ."  (John 14:6)  Taking this utterance at face value, one would have to conclude that to seek and embrace the truth is to seek and embrace Jesus; to deny or avoid the truth is to deny or avoid Jesus. (Of course, someone who denies truth would probably not take this or any other Scripture at face value anyway [sigh]).

Well, maybe it all just comes down to whom you believe is the more laudable role model: the open-minded Pilate, or the narrow and rigid Jesus.

Sunday, September 9, 2007

Pseudo-intellectualism

In a similar vein as the previous post, there seems to be an abundance of illogic posturing as intelligence.

One prime example of this is the individual who smugly dismisses religious faith as irrational. The presumption seems to be that folks who believe in God must be gullible fools, lacking either the intellectual competence or the honesty to question the tenets of their faith, who blindly cling to the comforts of religion. The pathetic irony is that the reverse appears to be the case. At least, I have yet to hear an avowed atheist present a rational argument for his lack of faith.

Most of the supposed arguments for unbelief end up being little more than contrived diatribes. Some priest or minister or devout Christian was guilty of such and such scandalous behavior. Or the stereotypically distorted versions of the Inquisition or Crusades are presented as somehow proving the insincerity or hypocrisy of believers. Never mind that these are ad hominem arguments. Never mind that the facts are usually distorted beyond recognition. Never mind that authentic Christians invariably admit their own sinfulness, and the sinfulness of their Church. What is perplexing is how anyone can jump from the problem of human sinfulness to an atheist conclusion, as if God's existence depended upon man's perfection. Huh?

Another tack is that of science; it is suggested that scientific advances have made religion obsolete. The mysteries that in the past confounded man and made him turn to religion are now within our grasp; we have only to discover via the scientific method that which we still do not understand. But this is also childishly simplistic, and wholly unscientific. Science can only concern itself with empirical data, with the observable traits of matter and energy. Science can never address such non-material realities as love, truth, or beauty. It is obviously beyond the competence of science to either prove or disprove the existence of God.

On and on it goes. Turns out, atheism appears to be the fragile and irrational system, depending upon blind, unthinking adherence. If there is an atheist out there who can present a cogent syllogism for his system of thought, I would love to hear it, I really would. If I could convince myself that God was just the invention of humans, life would become much more convenient. I could make up my own rules, readily justify my own behavior, and, best of all, condescendingly pity those poor foolish believers. Trouble is (sigh!), the sheer illogic of this idea stops me every time.

Thursday, April 5, 2007

Alternate religions

Man is a religious animal. No amount of debate or theorizing or psychological manipulation can change that. It is an indelible part of human nature, just as much as language, music, humor, and apposable thumbs. The illusion of atheism is just that: an illusion. It isn't a question of whether or not you are religious; it is merely a question of whether or not you will worship God, or whether you will make for yourself some other god, an idol.

From the very beginning, man has been torn between the humble desire to worship his Creator, and the proud desire to exalt himself instead. But man has never succeeded in 'turning off' his religious inclinations. If he doesn't worship God, he will find a lesser idol. If he doesn't follow a true religion, he will make one up.

Many folks might object to this assertion, citing religion as hypocritical. Indeed, the infamy of religious hypocrisy is commonplace, so familiar and well recognized as to be hackneyed. There is the stereotypical Baptist preaching loudly against sexual immorality while carrying on an adulterous affair. The celibate Catholic priest found guilty of child molestation. And let's not forget the medieval selling of indulgences, the practice of simony, etc, etc.

Yet these examples serve to illustrate even more clearly the original assertion. Think about it. Even when he fails to live by the demands of his religion, man must believe. Rather than break off believing, he makes excuses for his behavior, at least to himself. Others see through his excuses, and rightfully call it hypocrisy. The very cry of 'hypocrite!' presumes that something genuine has been corrupted. Were religion not such a deeply seated part of our human nature, we would not object so strenuously to its misuse.

Substitutes for God - idols - come in many forms. Some people worship money, dedicating themselves religiously to its procurement and enjoyment. Some worship fame or prestige. Some politicians have literally sold their souls in the pursuit of political power and influence. Certain environmentalists worship Mother Earth as their goddess. The list goes on and on.

This last example has special significance for me, personally. I have spent the past 40 years or so maintaining a fairly keen focus on issues of conservation and environmental concerns. Only recently have i come to see that, for many, these concerns have taken on the characteristics of religious fervor. The pursuit of environmental quality based upon empirical data is replaced by a dogmatic and evangelistic zeal, demanding conversion and radical adherence to a sort of Gospel of Ecology.

One public figure has been on a world-wide tour engaging in what can only be called evangelizing or preaching. His sermons are emotion-laden pleas for repentance, on moral grounds, of the sin of producing greenhouse gases. Nor is religious hypocrisy lacking here. The same public figure, willing neither to reform his own grossly consumerist lifestyle nor to abandon his religious environmental fervor, makes excuses for himself in the form of 'carbon offset credits'. Others see through this hypocrisy, while he and many of his co-religionists apparently do not.

There are grave spiritual dangers inherent in weaving a new religion out of global warming alarmism. Idol worship and false religions always end up degrading and destroying their adherents. (Besides that, in the long run rigid dogmatism could well erode the credibility of true research on the subject of global warming, and thus counter-productively retard reasonable corrective measures.)

As much as fanatical environmental alarmism interests and troubles me, there is another wave of alternate religions that is much more pernicious. Various sects within this religious trend - denominations, if you will - advance different emphases. There is first of all the creed of Feminism, with legal abortion as its main sacrament, and artificial contraception as its minor one. That this is a religious sect is clearly seen by the howls of protest and righteous indignation that arise whenever these sacraments are threatened or challenged in any way. According to the creed of Feminism, patriarchy is seen as the Original Sin, and, accordingly, marriage and the traditional family are abhorred.

Then there is the Population Control sect, which accepts the same two sacraments, but offers its own version of Original Sin. Namely, these believers would trace virtually every social and environmental ill back to the cardinal sin of human propagation. The Gay Rights religion, with its built-in rejection of propagation, meshes well with these two, while adding its own emphases on hedonistic pleasure and redefining human sexuality.

There is, of course, much common ground between these different denominations. They all focus on a revamping of human sexuality, morality, and propagation. There is general agreement among them over the virtues of legalized abortion and of the condom. There is in all of them a strict dogmatism and evangelistic fervor that can only be characterized as religious. With some exceptions, neither they nor outsiders may think of these folks as being religious in the usual sense, but they most assuredly are. Indeed, as asserted above, we are all religious, in one way or another.

Here's my point: At the very center of your being is an exalted spot, a place esteemed above all others, a throne, as it were. The question is: Who, or what, sits upon your 'throne'? Do you bow before some other human? Is your pet ideology your all-consuming desire? Do you worship yourself? Or does God sit upon this throne?

The person who refuses or neglects to believe in and worship God is likely to believe in and devote himself to almost anything else.